After my first marriage ended in divorce, I sensed God wanted me to go into the wilderness,but I wasn’t ready. I felt I had hurt enough for one season.
Then the life I thought I would return to began to fall away. Co-workers were no longer beside me. Work locations changed. Paths I expected to take closed. Whether I understood it then or not, I found myself in the wilderness.
For you, it may be different. You may have lost a role, relationship, certainty, plan, health, independence, or the version of yourself you knew. Moments like these can leave you feeling stripped bare, the way I did, as if you have nothing left.
If you feel stripped bare, look to the Proverbs 31 woman, who is clothed in strength and dignity.
Loss can strip you bare, leaving you feeling like you’ve lost the answers to simple questions. What now? Who am I? How can I without…? When do I? Where do I even start?
Maybe you were the woman who knew exactly who she was. Your roles gave your days shape. You knew where to be, what to do, and how to help. Then, caregiving rearranged your time and identity. Those familiar routines changed, and you’re unsure how to introduce yourself. You feel vulnerable.
Or perhaps you poured yourself into work that didn’t land the way you hoped. Your work gave your life meaning. Then a career transition stripped you of a familiar title; someone asks how it went, and you search for an answer that won’t reveal how disappointed you are. You feel exposed.
Even small decisions can make you second-guess yourself. You may look the same to everyone else while feeling unfamiliar to yourself.
Sometimes being stripped bare feels like standing in a life you no longer recognize, wondering what you still have to offer.
She is clothed with strength and dignity; she can laugh at the days to come. (Proverbs 31:25 NIV)
When my husband Reggie died, many well-meaning people told me God doesn’t give us more than we can bear. The implication was that I could take it. I had the strength to take it.
For a moment, I regretted all my prayers for strength. I regretted them because I thought strength was something we built by lifting weights.
When I prayed for strength, I thought I was asking to carry weight, like Reggie’s death.
But Proverbs 31:25 tells us strength is like a garment—something you wear.
Clothing, strength covers and protects.
That realization changed everything. Why? Because covering and protection sound like God and reminded me of 2 Corinthians 12:9:
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.
Simply put, I don’t have to carry weight to be strong.
Many people commented on how strong I was. I knew how weak I was, so whatever they were seeing couldn’t simply have been my ability to bear more weight. I thought they were crazy. They weren’t crazy. What they saw was God covering me.
And that’s not all.
He didn’t just cover me in strength. That same verse in Proverbs says she was also clothed in dignity. The Hebrew word hādār, translated as dignity here, means “ornament, splendor, honor” and “is associated with…the glory of nature as it reflects the goodness of God.”1
So, when I was at my weakest, God didn’t only wrap me in His strength. He covered me with His glory. People didn’t simply see my strength; they also saw the goodness of God.
That’s the part I almost missed. A covering can be pulled away, but clothing is something you wear into every room and every season. What I wore wasn’t something I made or earned. It was given to me. And that changes how we face every loss that follows.
What life strips away can’t strip away what God gives you to wear.
For a long time, when I heard or read The Parable of the Talents in Matthew 25:14-30, I sympathized with the servant who received only one talent. When he described the Lord of the servants as “hard,” “harsh and demanding,” and “harsh” in some translations, I thought that view came from receiving less than the others.
This parable is about faithfully stewarding what a master entrusts to his servants. After a devastating, life-altering event, I began to wonder what that meant in a season when my capacity had changed. My new insight came from verse 15 and the phrase “to each according to his own ability.” Now that I’ve experienced a soul-crushing disappointment, I understand that capacity changes.
During one season, you may be able to handle 5 talents, but in another, only one. But faithfulness doesn’t require me to carry what someone with five talents can carry. It requires me to be faithful with what’s been entrusted to me now. And sometimes, in low-capacity seasons, that one opportunity may simply be to heal.
God gives us time to heal, and in that season, we’re to focus our energy on one thing—healing.
After Reggie died, I asked God, “What now?” I sensed Him respond, “You honored your husband in life; honor him in death.” Instead of trying to do all the things I’d done when Reggie was alive, I focused on my one talent in that season—honoring my husband, wearing my hādār as I did.
When you’ve been stripped bare, when your full calendar suddenly empties, or when you second-guess decisions you used to make in seconds, don’t try to do all the things. Faithfully steward the one talent God sets before you, clothed in strength and dignity, not the weight you carry. Simply focus on the one opportunity in front of you, the little light God is showing you, and do that.
I worked so hard to become one with Reggie that I didn’t know who I was without him. Being his widow was foreign to me. I didn’t know her and didn’t want to be her. Without Reggie, my future felt dim. Needless to say, I wasn’t laughing at the days to come (Proverbs 31:25b). Quite the opposite.
Then I learned rebuilding is a process—one that begins in the dark. That darkness is our season to heal. In time, a little light peeks through, and that is our chance to embrace the future, laughing at the days to come, clothed in strength and dignity.
1Hamilton, V. P. (1999). 477 הָדַר. In R. L. Harris, G. L. Archer Jr., & B. K. Waltke (Eds.), Theological Wordbook of the Old Testament (electronic ed., p. 207). Moody Press.
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