Joel C. Rosenberg is the New York Times bestselling author of seven novels—The Last Jihad, The Last Days, The Ezekiel Option, The Copper Scroll, Dead Heat, The Twelfth Imam, and The Tehran Initiative—and five nonfiction books, Epicenter, Inside the Revolution, Implosion,Israel at War, and The Invested Life, with nearly 3 million copies sold. The Ezekiel Option received the Gold Medallion award as the "Best Novel of 2006" from the Evangelical Christian Publishers Association. Joel is the producer of two documentary films based on his nonfiction books. He is also the founder of The Joshua Fund, a nonprofit educational and charitable organization to mobilize Christians to "bless Israel and her neighbors in the name of Jesus" with food, clothing, medical supplies, and other humanitarian relief.
Joel's newest book, Damascus Countdown is available now and one scan of the description will put you on the edge of your seat.
All eyes are on the Middle East. Israel has successfully launched a first strike on Iran, taking out all of their nuclear sites and six of their nuclear warheads - and causing The Twelfth Imam to order a full-scale retaliation. U.S. President William Jackson threatens to support a UN Security Council resolution condemning the Jewish State for unprovoked and unwarranted acts of aggression.
Meanwhile, CIA operative David Shirazi has infiltrated the Iranian regime and intercepted information indicating that two Iranian nuclear warheads survived the attack and have been moved to a secure and undisclosed location. In danger not only from the ongoing missile strikes on Iran but also from the increasingly hostile and suspicious governments of multiple countries, David and his team are in a race against time to find the remaining nuclear warheads before disaster strikes.
With Damascus Countdown, bestselling author Joel C. Rosenberg returns with another adrenaline-charged political thriller - a gripping tale snatched from future headlines.
All that to say, it's amazing what God has brought Joel through. Certainly God has had his hand on Joel and has allowed him to make the story of Christ bigger through fictional writing.
John: Joel, I’m wondering maybe if you could give us a little bit of background information as to just who Joel Rosenberg is? I know that you were born into a family where your father is Jewish, was Jewish, and your mom was not. Is that correct?
Joel: It’s true. My father still is Jewish, he still believes in …
John: Of course.
Joel: Jesus as the Messiah, but he was raised in an Orthodox Jewish family in Brooklyn. His parents and grandparents escaped out of Russia as Orthodox Jews in the early 1900s, when the Czar was leading the war and encouraging the pogroms--those terrible waves of anti-Semitism against the Jewish people. Their family was able to escape, and eventually got to the United States, and like any good Jewish family, they set up shop in Brooklyn, which is where my dad was born and raised.
My mom was raised in upstate New York in a little town called Rome. You might expect that it was a pretty Catholic town, being called “Rome.” My grandfather—her father—was Catholic, but her grandmother was Protestant Methodist, and unfortunately her father was a very violent, alcoholic, abusive man and eventually left the family and divorced my mother’s mother.
My mom was now an only child to a single mother in the ‘40s and that was a tough place to be. My mom was raised in the church, but she was not particularly religious. She never heard the Gospel in her particular church, and of course, my father never heard the Gospel growing up. They were both pretty much agnostics when they met and married in the mid-60s. A few years later, in 1967, I was born, and our whole family’s story began to take an interesting turn.
John: You said you were born in New York State?
Joel: Yes, I was born in Syracuse. That’s where they met. My father was an architect, working at his first job as an architect. My mom was doing graduate work at Syracuse University, and they met at a party and fell in love, and my father proposed. Though, I have to say that my Jewish grandmother was so upset at the idea that he was going to propose to a Gentile woman that she offered to buy the engagement ring back from him, at a profit to him, if he did not do this, but he went for it anyway.
John: Joel, how does Christ enter into your family?
Joel: My parents were seekers. They really were lost and it was the ‘60s. They weren’t really counter-cultural, but they were newly married in 1965. They were trying to establish a life for themselves, but they felt lost. They felt sure that there was a God; they just didn’t know who He was. When they looked back at my father’s background in Orthodox Judaism, it surfaced a lot of painful memories for him. Now, there are many wonderful, warm, loving Orthodox Jewish families and communities. My father did not live in one, however; so he didn’t think that digging into Orthodox Judaism was going to help him. My mom’s experience with her violent Catholic father left that option without any particular appeal. And since she had grown up in what was, quite honestly, a dead little Protestant church that hadn’t taught her the Gospel, she didn’t have much hope for that either.
They read the Koran. They got confused. They didn’t find it that interesting. They read the Bhagavad Gita and looked into Hinduism. They didn’t really get that either and didn’t have any draw there. They tried to read the New Testament, but they just didn’t get it, honestly, and so they’d go for long walks, talk about, “Do you know God? How are we going to find God? Does anyone know God?”
One day they happened to visit a church and they were sitting there and the pastor wasn’t there, but some visiting young couples had been asked to lead the service that day--an atypical scenario for that particular denomination. As it happened, and these couples were saying, “We were raised in the church, but honestly we never knew that we had to be born again, and that you couldn’t just go to church and then know God, you had to accept Him in your heart, you had to receive Christ by faith.”
My mom began to sit up a little, and leaned forward. She had never heard of verses like John 3:16 or John 14:6. She literally didn’t know the Good News, that Christ had died for her to forgive her, to adopt her into His family. As an orphaned kid essentially, an abandoned kid--in her min--from a broken family, the idea of God adopting her into His family was a game-changer! She just was electrified, and she thought, “How do you do that?” Well, they explained how.
They said, “Afterwards, when the service is done, if you want to come forward and ask some questions, great. If you’d like to make the decision to receive Christ, then you’ll really start to know God because He’ll be living inside of you.” Her response was, “Yes!” So she went forward, prayed to receive Christ, and assumed that my father was right next to her sharing her enthusiasm, but he wasn’t. He was finding coffee out in the lobby.
Anyway, he basically said to her, “Listen honey, I know we’re on this search, but I’m Jewish. Jews do not believe in Jesus, it’s not going to happen. I’m happy for you, but I don’t believe that. No.” To his credit, he was willing to go to a small group Bible study that my mom wanted to join. There, they were going to go through the Gospel according to Luke and study it, chapter by chapter. My father thought, “Look, any good, red-blooded American ought to know the New Testament. I tried to read it; I didn’t understand it. Sure I’ll go just so I will know the basic plot, that’s fine.”
After six months of listening carefully, two things stunned him. First, he was stunned by really reading the Word of God, because he never had done that. He had never just sat and read the Word of God, certainly not in English; he read some in Hebrew, but he didn’t understand it. To read the Word of God was electrifying to him. Confusing, admittedly, but there was something about it. I guess I don’t have to tell you, your readers or your staff this, but God’s Word is powerful!
Well, it began to affect him. The second thing that was transformative was something he never knew as a Jewish person, which was that Jesus had actually claimed to be the Messiah. He knew that Christians thought He was the Messiah, but he didn’t realize that Jesus Himself had been challenged on this point and said, “Yes, that’s exactly who I am.”
When he came across verses like that in Luke, he was shocked and thought, “Wait a minute, wait just a minute. If you claim to be the Messiah and you’re not, then I can’t call you a good teacher anymore.” This has been the classic C. S. Lewis or Josh McDowell logical analysis. My father hadn’t ever heard of those two men, but he was an architect. He had an engineering mind--a logical mind--and he said to himself, “If Jesus claims to be the Messiah, which He clearly does, and He isn’t one,” which is what he thought, “then either Jesus knew He wasn’t the Messiah and was just lying to people, or He thought he was the Messiah and He’s just crazy.” But as he continued to study through Luke, he could not come to the conclusion that this person, Jesus, was a liar or a lunatic. Six months after they started in that study, he came home one day and said, “I can’t believe I’m saying this, but I believe that Jesus is the Messiah and I received Him by faith today on the bus coming home from work.” That was the beginning of a very serious revolution in our family, both my parents within six months of each other coming to faith in Jesus as Messiah.
[All that to say,] I was growing up in a lost, agnostic house and suddenly my parents were saying they believe in Jesus and started dragging my sister and I off to church every week. I can’t say I was a big fan of that.
John: Tell us a little bit about that journey. Obviously, if they are the ones that certainly made this decision, something was changing in the family dynamic. How did you and your sister approach this new idea?
Joel: Differently. We approached it very differently. I was a little resentful at first. I didn’t like having to go to church. I didn’t like being put in a Sunday school class where the kids seemed to already all know the Bible stories. Literally, the pastor’s son and some of the Elders’ daughters were there, and the class wasn’t that big, but everybody knew the Bible stories and I didn’t know any of them. Then they had, I don’t know if you used to force, I mean, “encourage” your kids to do sword drills?
Joel: "Hold up the Bible and say, “John 3:16,” and whoever finds it first gets a Wiffle ball and bat." That’s what they did in our class to encourage study of the Bible by, let’s say, friendly competition. I just was embarrassed because I would lose every week. They would say, “John 3:16,” and I was like, “I see a Mark, a Johnny, a Gary, a Nancy, I don’t see any John, who’s John?” I’d never read the Bible. I had never looked at the Bible. I don’t think I’d ever held a Bible.
Over the next few years, my parents got me a little pocket New Testament. It might’ve been a Gideon Bible; certainly it was along those lines. It was funny; it was one of those Bible New Testaments that have the Psalms and the Proverbs in the back. One day they said in class, “Ready? What’s the last Book of the Bible?” I looked up first and I got my hand up before everyone, and everyone was shocked because I never won. I never even played basically.
John: Yes, I know where this is going.
Joel: He said, “Oh, wow! Joel, what’s the last Book of the Bible?” and I said, “Proverbs.”
John: Oh yes, of course.
Joel: They just laughed. They said, “No, no, it’s Revelations.” I said, “Not in my Bible,” and I’m pointing it out to them: “It’s right there, black and white, give me that bat, give me that ball.” But, of course, they wouldn’t do it. I think I’m still a little bit bitter. I’m working out my angst on that one.
The bottom line is, I wasn’t a big fan. The only thing worse than Sunday school, to me was the fact that in our church we had VBS. We get to the end of the school year, and there was no Sunday school for summer. We had summer vacation, so I thought, “Thank God Almighty, I’m free at last.” Then I was like, “Oh no, my parents are making me go to Vacation Bible School …” And every day too. That was a disaster. The short version of that was, I really resented that because I’m not a big fan of singing, or wasn’t at the time, and I don’t like crafts, and that’s basically all you do in Vacation Bible School. At least that’s the way it was where I was raised, in the little town of Fairport, New York. It was terrible. I did like those stories about Jesus, though, but I thought, “I can think of a lot of better ways to spend my summer morning than gluing elbow macaroni to burlap to write out ‘Jesus loves me.’”
It was through that process, and honestly, prayer--the prayers of my Sunday school teachers, the lady around the corner that had VBS in her basement, parents—and the model of seeing my parents changing that I changed too. That year, when I was eight years old, I prayed to receive Jesus into my heart as my Savior. I believe I really truly was born again at that moment, even though I didn’t understand it all, and was able to receive this as a child by faith.
It was a number of years before it began to become truly, deeply transforming to me. It had an effect early on, but it wasn’t really until high school that I had to wrestle it through more deeply and then began to take it more seriously. That’s the short version of my process, my journey.
John: Needless to say, all of the workings or the activities that your Sunday school teachers and your VBS teachers had done for you specifically, Joel, they didn’t really have much effect. It was something far…
Joel: No, I would say it did, but it wouldn’t have looked that way to them. The answer of that all, the conclusion is, they did have an effect, it’s just that I didn’t look like a kid that was responding. Their faithfulness, teaching the Word of God, praying for me and loving me, being patient with me, did open my heart. In effect, it only took a few years, so in the grand scheme of things it didn’t look so difficult.
The heavy lifting was God saving my parents. I’m grateful for those Sunday school teachers and that Vacation Bible School teacher. In fact, I was teaching once at a church a few years ago and I was telling that story. People were laughing and I was maybe milking it a bit, and lo and behold, who should show up in the lobby but the lady who was running the VBS class. She was like, “Wow, it was that bad?” I said, “No, yes, I guess that’s the way I felt, but you heard the end of the story, it worked! God’s Word works.” I was very grateful and was able to tell her face-to-face.
John: It’s amazing…
Joel: Thank God for all the patient Bible school teachers out there.
John: Absolutely. It’s amazing the tools that God uses to bring people to Himself.
John: Joel, so then in high school, you understood the reality of God’s grace towards you and you received Him as your Savior? At what point did you start leaning towards writing?
Joel: That same year that I was eight years old that I prayed to receive Christ, that same year I remember having a real interest in either writing and making movies or writing novels. Basically, I wanted to become a storyteller.
Looking back, perhaps it’s fair to say those two moments converged. Obviously, it took a long time to play itself out. It wasn’t until I was 17 years old that I took my faith particularly seriously and started sharing my faith in high school. I started a Bible study and tried to reach everybody in my high school with the Gospel. I really got electrified halfway through my junior year, and I’d always been interested in writing, and ended up going to film school at Syracuse University.
Years later, actually, the Lord gave me the opportunity to begin to write my first novel and who knew, it became a New York Times Bestseller. This was the book, The Last Jihad, which released in November 2002. Usually when you write your first book, you just hope that your mother can find it in a bookstore within a hundred miles of her house, not that it would become a bestseller. I couldn’t have anticipated that.
That was a long time away from my early dreams of being a writer, but, “Delight yourself in the Lord and he will give you the desires of your heart.” I think He did a lot to refine those desires and take me through some other paths and to prepare me for what was coming. My goodness, I can’t say either my wife or me anticipated that if I made a pivot in my career, from politics to writing novels, that that would be successful.
John: Joel, in writing these books, the Lord certainly has used you to open some very significant paths in conversation. You’ve had the opportunity to be on numerous television news programs, and radio as well. You’ve been on ABC, CNN, Fox News, MSNBC; you’ve talked with Sean Hannity, Rush Limbaugh, Glenn Beck, and many others. When you walk into those settings and you are in an environment that is certainly different than the one that you and I are in right now, how do you go about it? What is your goal in that type of conversation? What do you hope to accomplish as they are trying to figure out what you stand for and what your books have been doing as well as what’s going on over in the Middle East? What is your goal in that process?
Joel: It’s a great question. Maybe the simplest way to answer it is to tell the story, just briefly, of what happened when the first novel was released. In other words, in terms of my novels, yes, my objective is to write geopolitical thrillers that are heart-pounding, edge of your seat, can’t put them down, stay up all night-type thrillers. I want to entertain. I want to grab people by the collar and pull them in on an adventure ride that they can’t let go of and that they finish to the end.
That’s the first objective. In that, I want my characters to show a whole range of different emotions and ideas, and I want some of them to be on a spiritual journey. Being on a spiritual journey has been a significant part of my parents’ life and my own life, and I think this is the most eternal point. Not every person who reads one of my novels is going to necessarily going to react well to some of the spiritual sub-themes; but they’re there and they’re important to me.
I think the novels stand on their own as geopolitical thrillers, but I also want them to spark some thinking on a range of issues, one of which is, “What about this? Where am I going when I die? What is my future and can I have a relationship with God that’s personal?” Those are my objectives, and so, I certainly hope when I walk into a radio interview or a TV or print interview, that those types of conversations will come up.
What’s amazing is that they do come up. Not every time, but when I first released The Last Jihad, that novel, from the first page, puts the reader inside the cockpit of a jet plane, which has been hijacked by radical Muslim terrorists and is coming in on a kamikaze attack mission into an American city. That’s how the book begins and I wrote that nine months before September 11, 2001. As The Last Jihad continues, it leads from this kamikaze attack on an American city to a war between the United States and Saddam Hussein over terrorism and weapons of mass destruction. All of that was written before 9/11.
When the book, The Last Jihad, released in November 2002, believe me, no one had ever heard of Joel Rosenberg, no one had ever heard of The Last Jihad, and honestly nobody really cared. When that book came out, people were so intrigued with the plot, not with me, not with my faith, not with my parents’ spiritual story growing up. What they were interested in was, “Wait a minute, you wrote about a kamikaze attack on the United States by Muslims nine months before it happened and about a war between the United States and Iraq and now we’re debating whether we should have that very war? How was that possible? How did you do that?” That was the conversation we were having.
I was on 160 radio and television programs in less than 60 days, from just before Thanksgiving through Christmas and early January of that year. I remember one of the interviews very early on, it might have been the second day of the media tour, someone was asking me, the radio host was asking me, and actually he was from my hometown, Rochester, New York, and he was asking me, “How could you do this? How could you write a book that seems to be true, but it’s fiction?”
We talked about that and he said, “What do you think is going to happen next, if you’re so insightful about the future?” We talked a little bit about where I thought we might be going in terms of a war with Iraq and how that might happen and why. Then he said, “I don’t understand, Joel, your name is Rosenberg?” I said, “Right.” He said, “That’s Jewish, isn’t it?” I said, “Yes, it is, on my father’s side.” He said, “But your characters, some of them in this book, are talking about Jesus, aren’t they?” I said, “Yes, they are.” He says, “What are you, an Evangelical? A born again?” He thought that was nutty. I said, “Yes, I do believe that Jesus is the Messiah, so yes.” He said, “Wait a minute, wait a minute, wait a minute. How can you be Jewish and believe in Jesus?”
I was not prepared for that question. It’s a nice question to be asked, and I’ll own that question, but I did not imagine it would be asked on day two of this Last Jihad book tour. I was a little flummoxed, honestly. Perhaps I was not always prepared to give an answer for the reason of the hope that was in me, which is not good, but nevertheless I was just caught off-guard.
I said, “Sir, it’s an interesting story, but I am sure that we don’t have time for me to explain it to you on your radio show.” He said, “Are you kidding?” He said, “It’s one thing to have a guy on my show who writes fiction that seems to come true. It’s another thing to meet a Jew who believes in Jesus. I’ve never heard of such a thing. I’m going to have you on after the break and you can tell your story.”
That began what has continued for 10 years now, not on every show, not on every interview, but with a lot of them, where people ask about the spiritual themes or the biblical themes or about my own personal life. Somehow they ask, they get interested, and I love to answer those questions, much like when Jesus was hanging on the cross and one of the thieves said, “Remember me.” It was the thief who started that spiritual conversation. I love to start a spiritual conversation if I can, but sometimes they get started by other people and I have an opportunity to respond.
John: Joel, I love that story. It’s amazing to me to think how often God has put you into these very, and perhaps sometimes precarious, situations for an amazing task. What a splendid opportunity that God has called you to be a part of. Joel, I’m wondering, oftentimes, I don’t want to say that it’s specific to the Evangelical community, but obviously that’s what we live in, so that’s what we’re going to talk about, oftentimes, within the Evangelical community, people will take a book and apply it to their own life, as if it is the Word of God itself. In other words, they might take a book and not necessarily claim that it has the same authority as the Word of God, but they will hold almost very close to it.
Within Christian fiction writing on occasion, various books have had that type of approach. People have looked at books such as yours in a biblical or prophetical fictional writings and said, “This is how things are going to pan out.” How do you, as a follower of Jesus, how do you approach someone with that type of thought behind them?
Joel: That’s a good question. I can’t say that I have met a lot of people, in person anyway, that have taken my books and thought that my novels were the way it was going to be. That could be happening. They’re not writing to me and I’m not meeting them.
One of the things that fiction allows me to do is play out a scenario of what could happen, and therefore be able to raise a concept, an idea, a scenario in the minds of readers that they may not have thought about. For example, one of my novels, The Ezekiel Option, which was released in 2005, is about a Russian dictator rising to power and forming an alliance with Iran and a group of other Middle Eastern countries. Then they try to attack Israel. That novel is based on a prophecy, the prophecies of Ezekiel 38 and 39, which is what Bible scholars call the War of Gog and Magog.
What really has fascinated me personally is Bible prophecy, and when I started studying the War of Gog and Magog, I was intrigued. One, because I’m from a Russian background, my family escaped out of Russia. Two, I had an opportunity to work for Benjamin Netanyahu, who, of course, is the current Prime Minister of Israel. Three, I’m a follower of Jesus Christ and a student of the Scriptures, and all of those things are elements in Ezekiel 38 and 39, Russia, Israel, the Word of God.
I wrote a novel that said, “Listen, I was thinking to myself, I don’t know exactly how that prophecy is going to happen, and I can’t say that that prophecy is going to come true in my lifetime, but what if it did? What a novel allows me to do is ask what if, and in this case, what if this prophecy comes true in our lifetime, and what if it happens this particular way? Not to say that it will, but what if it did? What would that look like? What would that feel like? What might happen? What might be the implications, personally and then nationally and internationally, if those prophecies came true in our lifetime?”
That totally intrigued me, and I think it’s intrigued a lot of people. We’re almost at three million copies of these books sold, so I think it’s reasonable to say people are also interested in those questions, “What if?”
I think any good novel, certainly a political thriller, for example, the genre I’m working in, ought to start with a very compelling “What if?” scenario and if it’s compelling enough, people will read it, not because they think, “That’s the way it’s going to happen,” but they think, “Gosh, what if it did?” It gets a ball rolling to have people asking themselves, in this case, “Is Russia forming an alliance with Iran? Is there any evidence of that? Does that prophecy say that? What does that prophecy say? What do other people think about that prophecy? What do I think about that prophecy? What does that prophecy mean to me?”
It’s a prophecy most people have never spent any time thinking about. In fact, Tyndale (publisher) didn’t even want to call it The Ezekiel Option, because they thought the word Ezekiel just sounds boring. It’s supposed to be a thriller. I found it thrilling and they were ultimately persuaded.
I hope that’s helpful, at least in my perspective, on how I hope readers are looking at my novels, as thought-inducers. I can see that some people might be out there, “That’s the way it’s going to happen,” but I’m trying to… I don’t buy into that. I don’t accept that, and that’s not the goal.
Middle East Expert Joel Rosenberg Analyzes Israel/Gaza/Iran Tensions on FOX News Published on Mar 21, 2013
John: Now you have The Damascus Countdown. This will be book three of this last trilogy, is that correct?
John: The thrill continues.
Joel: I hope so… and ends.
John: It ends, and the good guy wins.
Joel: This is the big finale.
John: Yes. The good guy wins.
John: Joel, you don’t want to give anything away here and I completely understand. Real quick here, we’re getting close to the end of time, or at least our time…
Joel: That’s true in the…
John: In the big scheme of things, that’s very true.
Joel: Who knows exactly when that ends? No one knows that day or hour, but you in your case, yes, okay, we know that.
John: Yes. Joel, you are much more than an author and a speaker. You have also been doing some unique things with the country that your father would hold dear with Israel as well. Do you want to explain a little bit about the Epicenter Conference that you did?
Joel: Sure. A few years ago, we noticed that there was so much interest in the books that people wanted to talk about these issues and talk, not about the fictional side only, but also what’s really happening. “Joel, you did work for a Prime Minister of Israel, for a Deputy Prime Minister of Israel, Natan Sharansky, and for others, you interact with generals and intelligence officers and so forth, what do you see really happening in the Middle East? What is coming? What are the timelines?”
We put together a conference called the Epicenter Conference. People can learn about it at epicenterconference.com. We’re having another one, for example, this summer in Jerusalem. Sometimes we have them in Israel and sometimes we have them in the United States. Most of the videos of the speakers from the last number of years are online at epicenterconference.com, so people can watch them for free.
The short version is, they give us an opportunity to look at some of the key issues, the geopolitical issues, some of the economic issues, but also the spiritual issues, “What is God doing? We see what the enemies of the Bible are doing in the Middle East, building weapons, terrorism, and so forth, but what is God doing?” We’ve interviewed Jewish believers, Iranian believers, Arab believers, former terrorists. It’s given us a forum to talk about what is really happening in that part of the world, not just from a geopolitical angle or an economic angle, but also through what I call the third lens of Scripture.
That’s now tied together, these conferences, with the ministry that my wife and I started seven years ago, called The Joshua Fund, which is a ministry to mobilize Christians to bless Israel and her neighbors in the name of Jesus. We educate people around the world, mostly Christians, about what’s happening in Israel and the Middle East, and what God’s plan and purpose is for the people of that region, but we also then do practical work. We provide food and clothing and medical supplies and other humanitarian relief to the poor and needy. We do that mostly through local believers, though we also are connected to government, mayors, and welfare agencies and so forth.
The idea is to help Christians understand what’s happening, but then give them a chance to make a difference. We also teach the word of God. We do pastors' training, trying to strengthen the local believers to be a light in the darkness. The bottom line of that, John, is that I don’t want to just write novels about what might happen or what will happen but we don’t know exactly will happen. I don’t want to just write fiction. These things are real. People are really in the midst of war and suffering. I want to try, as best I can to, mobilize people to make a difference, to be a blessing, to be a witness for the Lord in the place where He’s going to come back to anyway. That is an important element of what I do.
Fortunately we’ve got a great team that God has helped us build, and so I don’t have to do all that myself. It’s been exciting to help build that team and lead it, even as I try to keep my focus primarily on the writing of these novels.
John: Joel, thank you so much for taking the time to talk.
Joel: My pleasure.
Damascus Countdown - Joel C. Rosenberg